More Jews Are Ascending the Temple Mount and More People Are Noticing

When was a wee lad I learned that Jews may not go anywhere past the Kotel for fear that we would we trespassing on the Temple Mount in our permanent state of ritual impurity. This was an unchallenged assertion for most of my life. Jews simply did not enter the Temple Mount. I remember being somewhat outraged that a Jewish leader like Ariel Sharon would publicly flout Jewish law and ascend the Temple Mount.

I do remember hearing about a fringe group, led by a rabbi I knew from Monsey as a friend and advisor of my father, Rabbi Moshe Tendler ascending the Temple Mount. That was my first exposure to any Torah authority permitting Jews to go up there.

In recent years, more and more orthodox Jews have been going to the Temple Mount with rabbinic approval or rabbinic chaperones to ensure that they do not step in a place that they are not allowed to go under Jewish law. People are noticing.

The LA Times is reporting that there is some political tension that is being caused by these increased visits to the Temple Mount. Some Muslims, and apparently some members of the media, view this is a provocation designed to instigate attacks against Jews thus justifying counter-attacks by Israel. I bet there are some people who go up there as activists and hope to start up with Muslims. There are idiots everywhere. But I think it is ludicrous to propose that the increase in Temple Mount visits has anything to do with Muslims. For thousands of years, Jews have yearned to ascend the Temple Mount once again. If we have the opportunity and the halachic framework to do so, Jews will want to go. It has been a collective dream of ours to pray on the Temple Mount for two thousand years. That is why people want to go to pray on the Temple Mount.  Who else is up there is completely irrelevant.

I find the suggestion that Jews are going up the Temple Mount as a provocation a serious accusation. It is an accusation that lack substance because there is a much more reasonable explanation.

MK Danon: President Obama, Take Your Hands Off Jerusalem

Serving as keynote speaker at the 34th annual Ateret Cohanim/Jerusalem Chai dinner on June 1st, Deputy Speaker of the Knesset Danny Danon assumed an obdurate posture on the recent dramatic shift in US foreign policy as it pertains to the Israeli-Palestinian conflict.

In a direct reference to President Obama’s controversial address to the State Department on May 19^th, in which he called on Israel to retreat to the ‘1967 boundaries’ [the 1949 armistice lines –ed.] in a gesture towards the creation of an independent Palestinian state, Mr. Danon declared, “President Obama: Take your hands off Jerusalem, take your hands off of Israel.”

Speaking from the dias at the Terrace On the Park hall in Flushing, New York, Mr. Danon’s remarks were enthusiastically received by his audience of over 500, as he said that “President Obama is ignoring reality when he attempts to make a distinction between the objectives of Hamas and al-Qaeda. They are one and the same and we in Israel know very well that you cannot appease terrorists, but rather, you must fight terrorists.”

Exhorting the US president to focus on a concrete plan of action that will confront “Iran’s nuclear capability” instead of pressuring Israel into making suicidal territorial concessions, Mr. Danon praised the US for undertaking the Navy SEAL mission that resulted in the killing of al-Qaeda mastermind, Osama bin Laden. “Israel should be doing as the US has done in terms of fighting terror and we can learn an excellent lesson from this dramatic and courageous mission.”

Concerning the vote at the United Nations in September on the establishment of a Fatah-Hamas run state, Mr. Danon said, “I am not afraid of what will happen in September. By using the UN to push for a state, the Palestinians are in violation of the Oslo accords. When the UN will decide unilaterally to vote for the creation of a Palestinian state, we will immediately declare independence throughout Judea and Samaria.”

Mr. Danon spoke of the historic tradition that served as common denominator amongst previous Israeli Prime Ministers as it pertained to maintaining the holy city as the eternal capital of the Jewish people. “David Ben Gurion moved the Knesset from Tel Aviv to Jerusalem. Levi Eshkol did not differentiate between East and West Jerusalem or who lived there before 1967 and who lived there after that,” he said, adding that, “80% of Israelis polled are against compromise of any form on the status of Jerusalem as Israel’s capital.”

Quoting former Israeli Prime Minister Yitzchak Shamir, Mr. Danon offered a sanguine perspective on Israel’s future. “Mr. Shamir has often said that we need three things to win this war. The first is ‘ideology’ and that is represented through our belief in and adherence to the precepts of the Torah. The second thing is ‘organization’ and we have that here in Ateret Cohanim. The third thing is a steadfast commitment to overcome all adversity and to prevail against those who seek out destruction and, thank G-d, we possess this magnificent trait.”

Founded by IDF veteran Matityahu HaCohen Dan, Ateret Cohanim’s mission is predicated upon the fulfillment of a generations-old dream of rebuilding and securing Jerusalem as the eternal capital of Israel. Ateret Cohanim/Jerusalem Chai has succeeded in re-establishing vibrant Jewish communities that are centered around yeshivot and other educational institution in the Kotel Quarter, also known as the Muslim and Christian quarters of the holy city.

Representing the Jewish residents of the Old City of Jerusalem at this year’s dinner was Chaya Shira (Frimer) Tanami who lives in the Yemenite Village. With her exceptional courage, Mrs. Tanami and others like her exemplify a pioneering spirit that serves as a beacon of light and hope for the future of Jerusalem. The recipients of the Bonei Yerushalayim award included Shlomo and Naomi Min-Ha Har Gottfried of Maalot Dafna, Jerusalem, Henoch and Tova Messner of Monsey, New York and Nessem and Lynne Tammam of Great Neck, New York.

Mr. Tammam said, “The first part of the word in Hebrew is ‘yerusha,’ meaning inheritance, and the last part of the word is ‘shalom.’ We have come to the city of our inheritance in peace and by claiming our inheritance, given to us by G-d, we will earn the respect of the world and the Arabs and in the end, peace will follow.”

On the other hand, he observed, “The 70 or more Jewish families in the Old City must live with 24 hour heavy security. What kind of life is that? They risk their lives every single day in order to make it possible for our children, grandchildren and great-grandchildren to live there, one day, please G-d, in peace.” 

Having purchased a property in the Old City called Beit Schechter, Henoch and Tova Messner, also recipients of the Bonei Yerushalayim award, recalled its glorious past. “This property was named after its original owners who lived there from the 1880s until the 1930s when they were driven out by Arab rioters during the infamous pogroms.” said Mr. Messner.

Prior to making the purchase they sought the counsel of HaRav Yosef Shalom Elyashiv, shlita

“When we asked Rav Elyashiv if he thought this cause was important enough for us to become involved with, he was surprised that a Jew could even ask this question. He felt that it was such an imperative thing to do that he gave us his full endorsement and encouraged us to get others involved,” said Mr. Messner, adding that, “there is nothing more natural than a Jew buying a house in Jerusalem. The students of the Vilna Gaon did the same 200 years ago and Ateret Cohanim is at the forefront of continuing this special work today.”

Mr. Messner said that, “The designation of ‘East’ and ‘West’ Jerusalem was created for the purpose of removing Jews from half of the city which they once owned and inhabited before they were forcefully removed. In fact, when the Schechter family lived in their home which we redeemed, the Jews were the predominant majority in that part of the city.” Describing the Torah obligation of every Jew to reclaim Jerusalem, he said, “The halacha is that one is allowed to acquire a non-Jewish owned house in Jerusalem on Shabbos if it becomes available and should not wait until after Shabbos because the deal may no longer be available then. This demonstrates the importance of this mitzvah.”

After 150 Years: Jerusalem Home Becomes Jewish Again

A house dedication ceremony was held and a mezuzah was affixed on Thursday at Beit Shechter (Schechter house), located in Jerusalem’s Muslim Quarter, 150 years after the home was transferred to an Arab family when Jews had to leave the area. The house thus returned to Jewish hands.


The house had been purchased by Henoch Messner from New York, who came to Israel to take part in the dedication ceremony of the home which he redeemed at the heart of Jerusalem.



“I felt that if a there’s a house that’s available in Jerusalem, there has to be a Jew who’s willing to step up and buy it, and renovate it and move the new family in,” Messner told INN TV. “For that reason I did it. There are so many people who would like to see the neighborhood become free of Jews, and individuals need to stand up and say that this is our neighborhood and we’re coming back.”
Two days earlier, as renovations were taking place inside the house, the original slot for the mezuzah was discovered.
Rabbi Shlomo Aviner, head of the Ateret Yerushalayim Yeshiva, affixed the mezuzah into place, following which a special dinner was held and dancing took place.
The reclamation of the house was organized by Ateret Cohanim, the main catalyst in the home's recovery as it has been in other parts of the Muslim Quarter. The American Friends of Ateret Cohanim annual dinner will take place on June 1st in New York.
“It is not just this house which belongs to the Jewish people, the entire land of Israel belongs to the Jewish people,” Rabbi Aviner said during the ceremony, and pointed out that “it is not just because of the slot for the mezuzah. Homes with no slots are also ours.”
Also present at the ceremony was MK Aryeh Eldad (National Union), who affixed a mezuzah in another room in the house and said: “Today we affixed a mezuzah at Beit Shechter in the so-called Muslim Quarter of the Old City, which was once the Jewish quarter. Some of the Jewish property here has been returned and some is still held by Arabs. Today we returned the mezuzah to its original slot. Although the Arabs tried to conceal the mezuzah slot, luckily enough it was discovered during the renovations. I’m glad to see another family sitting in the heart of Jerusalem.”