The Jew that Sheikh Qaradawi couldn't stand to be near

I noted last week that Sheikh Yusuf Qaradawi, influential Muslim preacher and terror supporter, refused to attend the 10th annual Doha Conference for Interfaith Dialogue" because he did not want to share the stage with Jews, who he blames for "usurping Palestine."

So who is the Jew who he snubbed?

Apparently, the only Jew to attend this conference - and he has attended it for years - is Reuven Firestone, a left wing reform rabbi, professor of medieval Judaism and Islam at Hebrew Union College, and founder and co-director of the Center for Muslim-Jewish Engagement. He has written books about Judaism for Muslims and about Islam for Jews.

In 2007, Firestone was invited to give a lecture at Ain Shams University but he ended up causing an uproarwhen it was revealed that he was Jewish - and a rabbi, to boot. 

The furore has caused ripples beyond academia, with 20 parliamentary members quick to jump on the bandwagon and demand that the speaker of the People's Assembly summon members of the parliament's Educational Committee for an urgent meeting to determine who is responsible for the convening of such seminars.

They have also demanded that Hani Helal, the minister of higher education, be sacked.

"We are not going to allow Jews to desecrate our universities, spread their Zionist views and brainwash our students," railed independent MP Gamal Zahran.

A video tape and Arabic translation of the lecture are currently being studied by a committee formed by the university to investigate whether there is any substance to claims that the lecture was offensive to Islam.

His book about Judaism for Muslims (available online in Arabic for free) also came under withering attack in major Arab media, aghast that a different perspective is available where Muslims might accidentally read it. 

Firestone is as pro-Islam as it is possible for a non-Muslim to be, but his very existence is threatening to many Muslims - because he is a Jew.

He wrote a paper about "contextualizing" anti-semitism in Islam. I don't have access to the full text, although in the first page extract you can see that he admits that there is plenty of Jew-hatred in Egypt, where he lived for a time. I would love to know how this specific brand of hate can be "contextualized."

But no matter how he can find excuses for Islamic Jew-hatred, it will never make the haters like him one bit more.