The British Mandate for Palestine, or simply the Mandate for Palestine, was a legal commission for the administration of the territory that had formerly constituted the Ottoman Sanjaks of Nablus, Acre, the Southern portion of the Beirut Vilayet, and the Mutasarrifate of Jerusalem, prior to the Armistice of Mudros. The draft of the Mandate was formally confirmed by the Council of the League of Nations on 24 July 1922, amended via the 16 September 1922 Transjordan memorandum[1][2] and which came into effect on 29 September 1923[1] following the ratification of the Treaty of Lausanne.[3][4] The mandate ended at midnight on 14 May 1948.
The document was based on the principles contained in Article 22 of the draft Covenant of the League of Nationsand the San Remo Resolution of 25 April 1920 by the principal Allied and associated powers after the First World War.[1] The mandate formalised British rule in the southern part of Ottoman Syria from 1923–1948.
The formal objective of the League of Nations Mandate system was to administer parts of the defunct Ottoman Empire, which had been in control of the Middle East since the 16th century, "until such time as they are able to stand alone."[5] The mandate document formalised the division of the British protectorates - Palestine, to include a national home for the Jewish people, under direct British rule, andTransjordan, an Emirate governed semi-autonomously from Britain under the rule of the Hashemite family.[1]Note that Wikipedia has done some clever editing above. They have changed what the document said to make it sound like 'Palestine' would include a national home for the Jewish people. But this is what the preamble to the mandate said:
Whereas the Principal Allied Powers have also agreed that the Mandatory should be responsible for putting into effect the declaration originally made on November 2nd, 1917, by the Government of His Britannic Majesty, and adopted by the said Powers, in favour of the establishment in Palestine of a national home for the Jewish people, it being clearly understood that nothing should be done which might prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.[28]Note - no mention of 'Palestine' 'including' a national home for the Jewish people.
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