For the sins we have committed ... BY DANIEL GORDIS..Grant us the capacity for unbounded pride coupled with the embrace of self-critique, satisfaction in what we've wrought coupled with a drive to do even better. And this year, in this time of uncertainty, in this region newly ablaze, enable us to keep what was always the primary promise that Zionism made to the Jewish people: Help us keep ourselves, and especially our children, safe.

For the sin we have committed by imagining that Jewish life as we know it could survive without a Jewish state, and for the sin we have committed by being certain that it could not.

For the sin we have committed in believing that every problem has a solution, and for the sin we have committed in failing to try harder to find solutions no matter how elusive.

For the sin we have committed in not loving the Jewish state with sufficient passion, and for the sin we have committed in not being sufficiently ashamed of its shortcomings.

For the sin we have committed in electing consecutive leaders who fail to communicate even a semblance of a vision of how Israel should be both Jewish and democratic, and for the sin we have committed in silencing or ignoring the few brave souls who have sought to share with us their own visions of what a Jewish state can and should be.

For the sin we have committed in believing that only an Israel at peace is worthy of our pride, and for the sin we have committed in failing to engender any semblance of a national conversation about what sort of peace has any genuine chance of taking root.

For the sin we have committed by failing to acknowledge the horrid costs that keeping ourselves safe often exacts from those living under us, and for the sin we have committed by failing to see the costs it exacts from our own children, no less.

For the sin we have committed in failing to recognize our own obligation to speak out in Israel's defense, and for the sin we have committed in allowing that defense to become mean-spirited and hurtful.

For the sin we have committed by forgetting that it is mostly thanks to secular Jews that we built and still have a state, and for the sin we have committed by ignoring the fact that, too often, those same Jews are struggling to pass on to their children a passionate commitment to Israel's future.

For the sin we committed in taking pride in Israel's social and economic equality protests without actually joining them on the streets, and for the sin we have committed by failing to honestly admit there was little Jewish content to those protests and that many of its leaders now live abroad.

For the sin we have committed by failing to work harder to stop Jewish violence against non-Jews in our midst, and for the sin we have committed by failing to remember that among the Jewish residents of Judea and Samaria are some of the most decent human beings and passionate Zionists anywhere.

For the sin we have committed by pretending that there's anything innately Jewish about semiconductors, and for the sin we have all committed, wherever we live, by creating one of the most Jewishly illiterate generations of young people that our people has ever known.

For the sin we have committed by teaching our young people that a life lived in conversation with only Jewish sources is sufficient, and for the sin we have committed by teaching others that they could fashion meaningful Jewish lives without that conversation.

For the sin we have committed in electing as Israel's religious leaders men who are not Zionists, who have virtually no secular education and whose vision of Judaism speaks to almost no one in the Jewish state, and for the sin we have committed in picking precisely the wrong places to try to break that monopoly.

For the sin we have committed in creating a state out of the ashes of the Holocaust while allowing its survivors to languish in abject poverty, and for the sin we have committed in letting our state, a haven for those with nowhere else to go, become a haven for those who traffic in powerless women.

For the sin we have committed by the folly of far too porous borders, and for the sin we have committed in our treatment of those to whom we've allowed entry.

For the sin we have committed in refusing to hear the most powerful Jewish critiques of what Israel has become, and for the sin we have committed in denying that it is our enemies' self-destructive and hate-driven choices that consign them to the lives they live.

For the sin we have committed in belittling the Jewish or moral seriousness of those who have crafted Jewish lives different from our own, and for the sin we have committed in pretending that Jewish life without profound Jewish knowledge and a deep-seated sense of obligation pulsing through its core can prevail.

For the sin we have committed by not bewailing the moral corruption too prevalent in our society, and for the sin we have committed by not taking sufficient pride in Israel's deep-seated and abiding decency.

For the sin we have committed in not seeing the redemption of the Jewish people that is unfolding in the Jewish state, and for the sin we have committed by forgetting that we've only just begun.

For these, and for many more, may we find forgiveness, and may we grant forgiveness.

Grant us the capacity for unbounded pride coupled with the embrace of self-critique, satisfaction in what we've wrought coupled with a drive to do even better. And this year, in this time of uncertainty, in this region newly ablaze, enable us to keep what was always the primary promise that Zionism made to the Jewish people: Help us keep ourselves, and especially our children, safe. 

Gmar chatima tovah.